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A single shaitan (mostly thought of as Iblis)(p275) caused Adam to eat from the forbidden tree, arguing, God only prohibited its fruit, so they shall not become immortal, as narrated in Quran 7:20.(p276) He makes people forgetful, (6:6812:42)(p276) protects wicked nations, (16:63)(p276) encourages to murder (28:15) and rebellion (58:10)(p276) and betrays his followers, as seen in the Battle of Badr (8:48).(p276) 2:168 explicitly warns people not to follow the devil, implying that humans are free to choose between God's or the devil's path.(p277) But the devil only promises delusion (4:120).(p276) 3:175 portrays the devil as a false friend, who betrays those who follow him.(p277) The devil can only act with God's permission (58:10).(p276) The Quranic story of Iblis, who represents the devils in the primordial fall, shows that the devils are both subordinative and made by God.(p277-278) The devil proclaims that he fears God ('akhafu 'llah), which can mean both, that he is reverencing or frightened about God (the latter one the preferred translation).(p280)
When it comes to the issue of invisible creatures, mufassirs usually focus on devils and evil jinn and although they are similar in threatening humans, they are distinguished by one another. While the jinn shares many attributes with humans, like having free will, and the ability to reason, and thus different types of believers (Muslims, Christians, Jews, polytheists, etc.), the devils are exclusively evil. Further, the jinn have a limited lifespan, but the devils die only when their leader ceases to exist.(p21) The father of the jinn is Al-Jann and the father of the devils is Iblis.[a]
Engku Ansaruddin Agus states that jinn, shaitan, and iblis are three different things; Iblis is the name, given by God, to an angel (Azazil) who disobeyed. Shaitan is a title for those who join Azazil's army, trained to destroy humans. Abu Mufti distinguishes in his commentary of Abu Hanifa's "al-Fiqh al-absat" that all angels, except Harut and Marut, are obedient. But all devils, except Ham ibn Him ibn Laqis Ibn Iblis, are created evil. Al-Damiri reports from ibn Abbas, that the angels will be in paradise, the devils will be in hell, and among the jinn and humans, some will be in paradise and some will be in hell.(p20) Only humans and jinn are created with fitra, meaning both angels and devils lack free will and are settled in opposition.
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(Sulaymaan) said (to his own men): "O Chiefs! Which of you can bring me her throne before they come to me in submission?" An 'Ifreet (strong one) from the jinn said: "I will bring it to you before you rise from your place (council). And verily, I am indeed strong and trustworthy for such work." One with whom was knowledge of the Scripture said: "I will bring it to you within the twinkling of an eye!" Then when (Sulaymaan) saw it placed firmly before him he said: "This is by the grace of my Lord! to test me whether I am grateful or ungrateful! And if any is grateful truly his gratitude is (a gain) for his own soul; but if any is ungrateful truly my Lord is Free of All Needs Supreme in Honor!" [Surah al-Naml (27): 38-40]
People have an inside devil, right, but one who insist on a forbidden desire would find the devils set free to affect them, and of course insisting on the desire is inspired by the inside devil. God will never force us not to do sin, although he may always help us and this helping is more bold during Ramadan! 2b1af7f3a8